A groundbreaking new portrait of the apostle Paul, from one of today’s leading historians of antiquity
Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history’s closing hours.
First published in 2011, The Jewish Annotated New Testament was a groundbreaking work, bringing the New Testament's Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text.
There is a paradox in American Christianity. According to Gallup, nearly eight in ten Americans regard the Bible as either the literal word of God or inspired by God. At the same time, surveys have revealed gaps in these same Americans' biblical literacy.
My So-Called Biblical Life features essays from Julie Faith Parker's former students in which they imagine themselves as a character in a biblical story.
Discover the real history of the Exodus and why it matters.
Bestselling Christian author, activist, and scholar Tony Campolo and his son Bart, an avowed Humanist, debate their spiritual differences and explore similarities involving faith, belief, and hope that they share.
When President Barack Obama visited Cairo in 2009 to deliver an address to Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single religio-political entity.
The menorah, the seven-branched candelabrum, has traversed millennia as a living symbol of Judaism and the Jewish people. Naturally, it did not pass through the ages unaltered. The Menorah explores the cultural and intellectual history of the Western world’s oldest continuously used religious symbol.
In The Face of Water, Sarah Ruden brilliantly and elegantly explains and celebrates the Bible’s writings.
No one likes to eat alone; to approach a table filled with people, only to be told that despite the open chairs there isn’t room for you. The rejection stings. It leaves a mark. Yet this is exactly what the church has been saying to far too many people for far too long: “You’re not welcome here. Find someplace else to sit.” How can we extend unconditional welcome and acceptance in a world increasingly marked by bigotry, fear, and exclusion?
LITERACY
UNDERSTANDING
DIALOGUE
