Miracles are not confined to the stories of Scripture; these signs of God's presence and power in creation are experienced throughout our daily existence. Yet cultural challenges and modernity's skepticism have marginalized belief in them as unreasonable and irrational, says Luke Timothy Johnson.
In The New Testament, Jericho Brown continues his tender examination of race, masculinity, and sexuality. These poems bear witness to survival in the face of brutality, while also elegizing two brothers haunted by shame, two lovers hounded by death, and an America wounded by war and numbered by religion. Brown summons myth, fable, and fairytale not to merely revise the Bible -- more so to write the kind of lyric poetry we find at the source of redemption -- for the profane and for the sacred.
It's the sort of experience familiar to many: Somewhere between illness and divorce, abusive relationships and brushes with death, faith failed to provide answers . . . or we failed to live as though we believed faith held answers. But surely, it's different for clergy, the ones who preach and practice faith? But faith requires more, and authors Martha Spong and Rachel G.
In this book Adam Hearlson argues that Christians can say a holy “no” to oppression and injustice through the church’s worship practices. “To speak the holy no,” Hearlson says, “is to refuse to be complicit in the oppression and violence of the ruling power. It is the courageous critique of the present and its claims of immutability.”
A memoir both bittersweet and inspiring by an American pediatric oncologist who spent seven years in Jerusalem treating children—Israeli Jews, Muslims, and Christians, and Palestinian Arabs from the West Bank and Gaza—who had all been diagnosed with cancer.
In 2015 BLM activist Julius Jones confronted Presidential candidate Hillary Clinton with an urgent query: “What in your heart has changed that’s going to change the direction of this country?” “I don’t believe you just change hearts,” she protested. “I believe you change laws.”