November 9--Always a Bridesmaid

“At that time the kingdom of heaven will be like ten bridesmaids who took their lamps and went to wait for the bridegroom.” –Mt 25:1


(lectionary focus: Mt 25:1-13)


A well-meaning family member recently gave my older cousin a self-help book: Find a Husband After Thirty-Five (using what I learned at Harvard Business School). We rolled our eyes and groaned when we saw it . . . then of course devoured it cover to cover! A twelve-month plan for the thirty-something singleton to get herself to the altar with the man of her dreams. “Saturation” tips for online dating. Research development for “product improvement.” Culminating in, believe it or not, a full-scale “marketing plan” with an upscale product roll-out, advertising strategy, and “man-agement” training. This has got to be a recession-proof industry if I’ve ever seen one!

Of course, preparing for the Son of Man is something quite different than slogging through the dating scene in search of a mere mortal. We’re talking about an apocalyptic event to usher in a new era of justice and peace, where the last shall be first and the powerful shall be humbled and the oppressed shall be set free. We’re talking about a radical reversal of fortunes that terrifies some and liberates others. We’re talking about an event that most of us say we want but that few of us believe might actually happen in our lifetimes. We’re talking about a serious theological commitment to the power of God to transform the world, not frivolous romantic yearnings exploited by a consumer culture.

But that’s just the point, isn’t it? It’s exactly the point.

Jesus has asked us to seek this coming reign of God with the same intensity and passion and longing with which we seek a life partner. Jesus has asked us to long for this radical re-orienting of the entire cosmos with the same dedication and yearning with which we crave human companionship. And Jesus has demanded that we stop sulking around in our loneliness and despair—to stop waiting for the fantasy of the peaceable kingdom to drop magically out of the sky—and instead get off of our rears and out of the house and actually do something to make the world ready for its arrival.

We do not know when this event will actually take place. We just know that it has been promised, as if a betrothal. And we know that we want it desperately. In the meantime, Jesus has asked us to do whatever it takes to be prepared for this coming reign of God, including using what we can learn from Harvard Business School!

So what might that something be? How might we keep our lamps trimmed and burning? How might we roll out our marketing plan in preparation for God’s eternal reign?

Maybe we can get started by doing some of the other things Jesus asked us to do, like feeding the hungry, clothing the naked, visiting the imprisoned, and healing the sick. Maybe we can get started by committing ourselves over and over again to a culture of peace and a forgiveness of debts. Maybe we can get started by committing ourselves over and over again to loving our enemies and praying for those who persecute us. Maybe we can get started by taking one small step at a time to love God and to love neighbor.

The wise bridesmaids among us will know that this takes hard work and dedication, that we will need to replenish our oil, that we will need to seek support from our companions on the journey. The foolish among us may think it’s just a romantic getaway, rather than a lifelong commitment through the good times and the bad.

We all get tired as we wait for The One, preparing for a kingdom that is already here but yet to come in fullness. But we can do what it takes to make sure we have enough oil to keep us going after we've fallen asleep. Because the longed-for consummation will finally come, even if it seems so incredibly impossible. And it will be a joyous feast for everyone to share.

“So always be ready, because you do not know the day or the hour the Son of Man will come.” For now, we are all bridesmaids waiting for the groom. But one day soon we will all be brides. Amen.



Gusti Linnea Newquist



(additional lectionary texts: Joshua 24:1-3a, 14-25; Psalm 78:1-7; 1 Thessalonians 4:13-18)

Sunday Dec. 2 -- Liturgical New Year

Passages:

Isaiah 2.1-5, Psalm 122, Romans 13.11-14, and Matthew 24.36-44. I will be dealing primarily with Isaiah and Romans.

My Take:

The first Sunday of Advent is the beginning of the liturgical calendar, so it is a sort of liturgical New Year’s Day. New Year’s is one of my favorite holidays because it is both reflective and forward-thinking. It anticipates the coming year, and puts forward resolutions. It’s fitting then that our lections for this week deal with prophecies for the future, and with regard to the New Testament lections, the second coming.

The second coming has always been the part of the New Testament that I struggle with most. Passages like Romans 13.11-14 have even affected my attitude toward Paul and the Epistles. It can be gathered from his writings that Paul believed that Christ would return in his lifetime to pass judgment and establish a new era. In this passage, Paul writes, “it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near.” The tone of this passage is one of impending collective judgment. This is not a personal passage – that as mortals each of our times are near – but one that has the presupposition that the entire world will face judgment soon. Seeing this assumption in his words 2,000 years later naturally casts doubt on his message.

His false belief that Christ’s historical return would happen soon affected a lot of Paul’s message, particularly his attitude toward children and marriage. Paul had almost nothing to say about children and their role in the Christian community and his attitude about marriage was that it is better to stay celibate (like him), but if you cannot control your urges, marriage is preferable to immorality (1 Corinthians 7.1-7). To Paul, there was little value in long term planning for the church and instituting how Christ’s message would be passed through the generations – it was important to get things right now, immediately, before it’s too late.

However, this opinion of Paul made too easy for me to dismiss the parts of his message I struggled with. I enjoy life – even through the roughest of times, I have always been thankful for the gift of life that God has afforded to me. It is not comforting to think the Apocolypse is right around the corner; or that this era would be wiped away “like a thief in the night” as the Matthew lection describes.

I prefer the message in Isaiah – the Kingdom of the Lord will be established slowly by obedience to God’s will. When we make God our highest priority (“established as the highest of mountains”) the world will begin a transformation where instruction flows forth from Zion and is accepted around the world – or, in New Testament terms, disciples are made of all nations. Isaiah’s vision of peace is promising, especially in a time of global warfare and strife: “they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”

I think Isaiah’s message resonates stronger with many modern Christians because of their ability to influence society, and their missionary and activist spirit. In the 2,000 years since Christ’s sacrifice, the Christian community has had a long time to establish, formulate and grow the church. It now has a great deal of global influence, and it seems more optimistic to believe the church will play an active role in bringing about God’s kingdom than Christ suddenly returning on a cloud of glory and wiping the current society away.

Because of the “Left Behind” series, Christian movements that anticipate and fantasize about the Apocalypse have been put into the spotlight. Throughout Christian history there have been brothers and sisters who believe that their lifetime will see the Second Coming. And not to overly generalize, but they tend to be very dissatisfied with the spiritual state of the world. I mean, it stands to reason that if you pray for Christ to come, right now, and establish a new world, you must not like the current one very much.

Because I hope to have a long life serving God and helping better society, I’m partial to the lection of Isaiah. But, it’s important for me – as a Christian – to take the words of Paul and Matthew seriously. Judgment could be tomorrow, for all I know. This resonates on a personal level more than a cosmic level – I could die crossing the street. These really could be the last days of my life, and I shouldn’t take the future for granted.

With respect to personal action, Isaiah and Paul’s visions for the future are not as contradictory as they seem. The manner in which “Kingdom of God” is made manifest may be different, but the mandate to the individual is the same – obedience to God. If I work toward the peace in Isaiah, I will be ready for the judgment in Paul. Perhaps I will have a long life where I am afforded the social power to positively impact the world and “beat swords into plowshares,” or perhaps my end is around the corner, and “the day is near.” Either way, the message remains the same: “Let us then lay aside the works of darkness and put on the armor of light” (Romans 13.12) and “come, let us walk in the light of the LORD” (Isaiah 2.5).